piyush kaviraj

feelings and musings…


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Why Regional Political Parties Ultimately Get Reduced to Family Dynasties


Introduction

Indian politics frequently witnesses strong rhetoric against dynastic leadership, especially during elections. In states like Bihar, the NDA repeatedly accused the RJD and the Congress of being dominated by political families—largely because the Gandhi family and the Lalu Prasad Yadav family present highly visible symbols of dynastic politics.

However, the post-election reality tells a more complex story. Several leaders who were sworn in as ministers—including a deputy chief minister—belong to established political families themselves, being sons, daughters, or siblings of senior politicians. This contradiction highlights a deeper truth: dynastic politics is not limited to one party or ideology; it is structurally embedded in the way regional politics in India operates.

Understanding why dynasties emerge across party lines requires looking beyond election narratives to the underlying social, institutional, and political forces that shape regional parties.


1. Parties Built Around Charismatic Founders

Most regional parties originate from the personality and popularity of a single dominant leader—Lalu Prasad Yadav (RJD), Mulayam Singh Yadav (SP), Karunanidhi (DMK), Devi Lal (INLD), Ram Vilas Paswan (LJP).
When the party depends excessively on the founder’s charisma rather than strong cadres or institutions, leadership naturally flows to family members after the founder’s exit.


2. Weak Internal Democracy and Organizational Structures

Regional parties often lack mechanisms such as:

  • elections
  • transparent decision-making
  • merit-based leadership pathways

Therefore, leadership transition is personal rather than institutional. Kinship becomes the most convenient, predictable, and “safe” method of succession.


3. Trust, Loyalty, and Control Over Sensitive Networks

Political operations in states like Bihar, UP, and Haryana depend heavily on:

  • informal patronage networks
  • caste/community intermediaries
  • fundraising circuits
  • local power brokers

Founders trust family members to handle sensitive matters far more than party colleagues. This creates an inner circle of relatives who eventually become the visible face of the party.

In regional parties, political survival depends on managing sensitive networks—local strongmen, caste intermediaries, fundraising channels, alliance negotiations, and bureaucratic leverage. Leaders fear internal sabotage or power grabs, making loyalty more important than competence.

Past examples show it is better to rely on a family member

This is why many founders turn to family members, who are perceived as more trustworthy and less likely to challenge authority. A classic example is Lalu Prasad Yadav choosing Rabri Devi as Chief Minister. For him, family guaranteed loyalty, enabling him to retain real political control from behind the scenes during his legal troubles.

In contrast, Nitish Kumar’s experiment with Jitan Ram Manjhi shows the risks of choosing a non-family successor. Nitish appointed Manjhi to broaden his social coalition, but Manjhi soon asserted independence, challenged Nitish’s leadership, and attempted to build his own power center. Nitish eventually had to remove him within a year and retake the Chief Minister’s post.

This contrast demonstrates why many regional leaders prefer dynastic succession—it minimizes political uncertainty and prevents the rise of rival centers of power within the party.


4. Caste and Community-Based Mobilization

Caste remains central in the functioning of regional political parties:

  • Bihar: RJD’s Yadav base and LJP’s Paswan base see family leadership as continuity.
  • UP: SP’s reliance on the Yadav vote makes dynastic succession appear natural.
  • Haryana: Clan- and khap-driven politics sustain multi-generation family dominance.
  • Tamil Nadu: While caste is important, Dravidian ideological lineage gives dynastic succession cultural legitimacy.

Thus, dynasties are not accidental—they align with voter expectations and community identity.


5. Voter Expectations and Cultural Acceptance

Voters often perceive political families as:

  • reliable
  • experienced
  • consistent
  • familiar

In Tamil Nadu, the cultural tradition of hero leadership legitimizes family-based succession (e.g., Karunanidhi → Stalin). In Bihar and UP, family names carry symbolic meaning tied to social justice, Mandal politics, or historical struggles.


6. Financial and Organizational Advantages

Running a party requires networks of donors, workers, and logistical channels.
Family successors inherit:

  • donor lists
  • local strongmen
  • booth-level networks
  • organizational memory

This makes them electoral “safe bets,” reducing the costs and unpredictability of promoting an outsider.


7. Institutional and Legal Loopholes

India’s legal framework governs electoral processes but does not regulate internal party democracy.
As a result:

  • nepotism is not restricted
  • leadership decisions are unilateral
  • party ownership remains concentrated

The absence of institutional safeguards makes dynasties almost inevitable.


8. State-Specific Patterns That Reinforce Dynasties

Bihar

Dynasties hold power due to weak institutions and strong caste identities. However, they are fragile—splits like LJP show instability. The fate of JDU (Nitish’s party) seems uncertain after Nitish Kumar resigns from active politics.

Uttar Pradesh

SP’s family dominance is stable but factionalized. BSP is ruled by one leader but lacks a dynasty only because no successor has been groomed.

Haryana

Haryana’s dynasties are among the most stable, supported by clan-based dominance and rural elite control.

Tamil Nadu

Tamil Nadu’s dynasties, especially DMK’s, are ideologically legitimized and supported by strong organizations—making them enduring and comparatively less contested.


9. Limited Space for Non-Family Leadership

Party workers and emerging leaders often lack:

  • access to media
  • financial resources
  • high-level connections
  • influence in candidate selection

Meanwhile, family members enjoy structural privileges that significantly reduce barriers to entry. This entrenched inequality keeps dynasties intact.


10. Dynastic Politics Becomes the Default Model

Ultimately, family rule becomes common across parties because it offers:

  • continuity
  • predictability
  • resource stability
  • a secure vote base
  • cultural acceptance

Regional parties consistently find it easier to rely on families for leadership transitions.


Conclusion

The post-election irony—where leaders who criticised dynastic politics end up promoting their own family members—reveals that dynasties are not ideological flaws of any one party. They are structural outcomes of how regional politics functions in India.

Until parties build stronger institutions, internal democracy, and transparent leadership pipelines, dynastic consolidation will continue to be the most stable—and therefore the most common—path for regional political parties.


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दिग्भ्रम का जाल निकाल कर, सही और सच को तोलिये


राजनीतिक पार्टियों की हवा यूँ चली, मानवता सड़ते देख रहा हूँ।

अपने ही दोस्तों, हमवतनों को आपस में लड़ते देख रहा हूँ।

पार्टियों को सत्ता से मतलब है, यही उनकी शक्ति है,

ये आपको क्या हुआ है, ये किस तरह की भक्ति है।

 

उनके घर चलते रहेंगे, उनके चापलूस इलेक्शन लड़ते रहेंगे,

आप मनमुटाव में जीकर, बस उनका घर भरते रहेंगे।

ये किस तरह का बचपना है, ये हरकतें कितनी बचकानी है,

आज नेता आपका सबकुछ है, ये किस तरह की नादानी है।

 

जो सक्षम है, अमरिका, कनाडा, सिडनी में बस जाएंगे,

आप तालियां ही बजाएंगे? क्या मरते मारते रह जाएंगे?

जिन आंखों को मूंद लिया है, उन आँखों को खोलिये,

दिग्भ्रम का जाल निकाल कर, सही और सच को तोलिये।

— पीयूष कविराज


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एक दिवाली ऐसी भी…


Beautifully written poem.. one can feel the divide created by means and money and the urge to bridge that divide after reading this poem. Good Job @AditiSahu7

Aditi's avatarAditi Sahu

Kar  dein roshan! Kar dein roshan!

एक दिवाली ऐसी भी…

मचल रही दिलों में सबके ख़ुशी की एक अजब लहर,
जगमगा उठा हर रास्ता, बूढ़े-बच्चे हुए रोशन चेहरे सभी
इसी सब के दौरान कुछ घरों में मचा है भूख का कहर,
दिवाली हो या ईद, दो-वक़्त की भी रोटी कहाँ नसीब होती कभी!

एक दिवाली ऐसी भी, एक दिवाली वैसी भी!

वो दिवाली के दिन नए-नवेले कपडे फबते कुछ बच्चों पर,
रोज़ पांच दिन तक पूजा, छुट्टी और नविन कपडे मनभाते बच्चों को ..
वहीँ बाज़ार में बेचते दिखी एक नन्ही बच्ची फलों से भरी टोकरी रख पर सर,
एक लाचार माँ मांगती दिखी भीक्षा, पास दिखे नग्न अवस्था में बच्चे दो!

एक दिवाली ऐसी भी, एक दिवाली वैसी भी!

वो हर घर रौशनी- दिये, आकाशदीप और सीरीज की चमकार,
लगे घर में रिश्तेदार, पड़ोसी और दोस्तों की कतार,
पर अभी भी कुछ कुलों में घुप्प अंधकार, कर पाएं आँगन रोशन
एक ही…

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अमंगल सोच


सितम्बर का महीना देश के लिए मंगलयान की सफलता के रूप में एक नया और नायाब तोहफा लेकर आया. पूरे देश में हर्ष और उन्माद का वातावरण कई दिनों तक छाया रहा. आखिर पहले प्रयास में और सबसे कम लागत में हमने वो कर दिखाया जो तकनीकी में कहीं आगे, जापान और चीन भी न कर सके. क्या स्कूल, क्या दफ्तर, क्या चपरासी, क्या अफसर! सभी ने इसरो के वैज्ञानिकों के साथ मिलकर जश्न मनाया.

किन्तु एक खबर ने चौंका कर रख दिया है. सुनने में आया है कि बिहार के मुख्यमंत्री श्री जीतन राम मांझी मधुबनी जिले के एक मंदिर में गए थे. मांझीजी के अनुसार उन्हें बाद में बताया गया कि उनके लौटने के बाद मंदिर और मंदिर में स्थित प्रतिमा की सफाई की गयी ताकि वो फिर से शुद्ध हो सके. ये किस दिशा में जा रहे हैं हम लोग? ऐसा लग रहा है मंगल से वापस धरती पर पटक दिया किसी ने!

पाठकों की जानकारी के लिए बता दूँ कि श्री मांझी ‘मुसहर’ नामक जाति से हैं. यह जाति बिहार की सबसे पिछड़ी जातियों में से एक है. मांझीजी का मुख्यमंत्री बनना ही इस बात का प्रतीक था कि अब बिहार में भी लोग जाति व्यवस्था से ऊपर उठकर भाईचारे के साथ काम करेंगे. किन्तु पुरातन सामंतवादी सोच लोगों का पीछा ही नहीं छोड़ती. दलित तो पैरों के नीचे ही ठीक है. ऊपर उठ गया तो सवर्णों की साख कम हो जाएगी. उनकी पूछ घट जाएगी. ऐसी बातें कब तक इंसानियत को शर्मसार करती रहेंगी. ऐसी घटनाएं बिहार ही नहीं, अन्य राज्यों में भी होती रहती हैं. किसी भी सभ्य समाज के लिए ऐसी घटनाएँ निंदनीय है.

सोचने योग्य बात यह है कि राज्य के मुख्यमंत्री के साथ ऐसा व्यवहार हुआ है तो फिर गाँवों में रहने वाले भोले भाले और कमजोर लोगो के साथ किस तरह का बर्ताव हो रहा होगा? दिल दहल उठता है ऐसी परिस्थिति से! क्या हम आने वाली पीढ़ियों के लिए ऐसा समाज बनाना चाहते हैं? क्या हम नहीं चाहते कि भविष्य मेहनत और मेधा के आधार पर तैयार हो! क्या हम नहीं चाहते कि भविष्य खोखले स्तंभों की जगह मजबूत विश्वास और सौहार्द्रता की नींव पर खड़ा हो? अमंगलकारी सोच और बातें किस कदर हमारे मानसिकता में अभी तक घर किये हुए हैं इसका अंदाजा लगाना भी मुश्किल है! वहाँ हमारे वैज्ञानिकों ने चाँद को छू लिया, मंगल पर कदम रखने की पूरी तैयारी कर ली है और यहाँ धरती पर दलित, हरिजन, छुआ-छूत, जाति-पाति जैसे अमंगल सोच से भी पीछा नहीं छूट रहा.

पवन श्रीवास्तव नाम के एक युवा निर्देशक दलितों के ऊपर एक चलचित्र बनाने जा रहे हैं. शायद वो समाज के इस अभिशाप से लोगो को अच्छे से रू-ब-रू करा सकें. कुछ वर्षों पहले पटना स्थित महावीर मंदिर में एक दलित को पूजा के लिए नियुक्त किया गया था. कितनी ख़ुशी हुई थी सुनकर कि जाति की जगह महावीर मंदिर ट्रस्ट ने योग्यता पर भरोसा किया और पूरे देश के लिए एक उत्तम उदहारण पेश किया. ऐसा सोचने वाले इतने कम क्यों हैं! फिर भी, उम्मीद पर दुनिया कायम है. आशा है कि मंदिर धोने वाली घटना लाखो में एक हो और एक बुरे सपने की तरह फिर से परेशान न करे.

  • पीयूष कविराज

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– See more at: http://hindi.kohram.in/my-opinion/bad-thinking-for-schedule-caste/#sthash.SBNeYJKJ.dpuf

This article was first published at the following link.

http://hindi.kohram.in/my-opinion/bad-thinking-for-schedule-caste/


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What is the shame about?


I have no idea how my friends and peer would react if I have to tell them, while crossing a Pharmacist/general store, that I have to buy a sanitary pad for a female friend or my sister. Its a taboo word which brings nothing less than a wicked smile and a silly sense of embarassment. Menstruation and sanitary pads are sort of forbidden words which can only be ‘whisper’ed, not openly acknowledged or discussed. Prerna .has stayed-free of the pressures of our hypocrite and pseudo-modern society and blogged the following: Well written and Kudos!! I hope this article would serve as an eye-opener to many! Read on…

 

I go to the medical shop and ask for a sanitary Napkin.

First, I myself use a euphemism to a ‘pad’. I then correct myself, and say, bhaiiya Pad chahiye.

Then I think, why didn’t I just call it a pad first? What is wrong with a pad? It does not sound wrong? Why was I so sophisticated about it? I decide, that next time I come, I will call it a pad directly, no euphemisms. I won’t even use the company’s name until the shopkeeper asks my choice.

Then he asked me the company, I told him, Stayfree. He asked me the size. I told him. A friend of mine from college, a male friend came inside the shop. I smiled at him. He  saw me holding the pack of pads. Then he took his pills and went on his way. He did not even talk to me. He was shy that he ‘caught’ me buying pads.

Then the shopkeeper suddenly emerged with a newspaper, and two polythenes. He took a newspaper, wrapped up my pad, then took up a white polythene, and then put the white polythene in the black polythene.

I said, “Bhaiiya, bomb nahi hai. Aur itna plastic waste mat kariye. Charas leke nahi jaa rahi.” ( Bhaiiya, it is not a bomb, and do not waste so much plastic. I am not taking hashish anyway.)

He just looked at me with a confused look. I removed the polythene, and all the cover ups he had given the mighty packet of pads. I was not even carrying a bag. I just took the plain Stayfree packet in my hand, and I WALKED towards home. And by home I mean college. I live in my college.

Sadly the route I took inside college had nobody. Nobody could see what I had done. I just wished somebody saw me with the packet. Because I  bet their reactions would have been priceless- shocked, and flustered.

Why? Why is a packet of pad a matter of shame that it has to be covered up? Why is that it is not simply thought of as medicare? I bleed in a gap of 27 days every month and hell, so did your mother, so does your sister, so does your girlfriend. It is not a matter of shame- it is actually a sign of the health of a woman. Please, I hold hands and I beg of you, not to buy a black polythene covered pad. Just throw it directly in the shopping basket.

And my dad buys sanitary napkin for me, if my mother is unwell and I can’t go out for some reason. Guys, if you are told by your girl-friends, girlfriends, wives, sisters or mothers to buy a pack of pads- do not be ashamed. It is not a matter of shame- it is something a girl needs and it need not be a matter of shame. Please, try and be logical about this. It is not a matter of being flustered. I bleed, I need something to cover it up, and you are buying it, and I am buying, and if you are a seller you are selling it, you don’t have to cover it up under polythenes over polythenes. It just symbolises our society- covered up with hypocrisies and bullshit and whatever is underneath gets lost.